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        <title type="main" level="a">Les tableaux maudits, en France et en Russie</title>
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            <forename>Pierre</forename>
            <surname>Gonneau</surname>
            <placeName type="affiliation">Sorbonne University, France</placeName>
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          <resp>This is a section of <title>Russia, Oriente slavo e Occidente europeo. Fratture e integrazioni nella storia e nella civiltà letteraria</title>(DOI: <idno type="DOI">10.36253/978-88-6453-507-4</idno>) by </resp>
          <name>Claudia Pieralli, Claire Delaunay, Eugène Priadko</name>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Firenze</pubPlace>
        <date when="2017">2017</date>
        <idno type="DOI">https://doi.org/10.36253/978-88-6453-507-4.14</idno>
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          <p>Available for academic research purposes</p>
          <p>Open Access</p>
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            <p>Content licence CC BY 4.0</p>
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      <abstract xml:lang="en">
        <p>I. Repin’s “Ivan the Terrible and his son”, exhibited in 1885, in a very tense social and political context, sparked off fierce reactions. While the Itinerant painter Kramskoj is enthusiastic, the ge-neral-prosecutor of the Holy Synod, K. Pobedonoscev, finds the painting “simply repulsive”. In France a similar scandal was caused by Gericault’s “Raft of the Medusa” (1819). It represents the last instants of the martyrdom of the survivors of the Medusa’s shipwreck (1816). Repin’s painting, unlike that of Gericault, keeps on arousing a great hostility nowadays in conservative Russian circles.</p>
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            <item>Il’ja Repin</item>
            <item>Nikolaj Ge</item>
            <item>Theodore Gericault</item>
            <item>Ivan the Terrible</item>
            <item>Peter the Great</item>
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      <p>It is available online at https://doi.org/10.36253/978-88-6453-507-4.14<ref target="https://doi.org/10.36253/978-88-6453-507-4.14" /></p>
      <div>
        <listBibl>
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