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        <title type="main" level="a">Tavola rotonda</title>
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          <persName n="1" ref="https://orcid.org/0000-0001-5615-7849" type="ORCID">
            <forename>Philippe</forename>
            <surname>Bernardi</surname>
            <placeName type="affiliation">Panthéon-Sorbonne Paris 1 University, France</placeName>
          </persName>
        </author>
        <respStmt>
          <resp>This is a section of <title>Mezzi di scambio non monetari. Merci e servizi come monete alternative nelle economie dei secoli XIII-XVIII / Alternative currencies. Commodities and services as exchange currencies in the monetarized economies of the 13th to 18th centuries</title>(DOI: <idno type="DOI">10.36253/979-12-215-0347-0</idno>) by </resp>
          <name>Angela Orlandi</name>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Florence</pubPlace>
        <date when="2024">2024</date>
        <idno type="DOI">https://doi.org/10.36253/979-12-215-0347-0.32</idno>
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          <p>Available for academic research purposes</p>
          <p>Open Access</p>
          <p>Copyright Author(s)</p>
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            <p>Content licence CC BY 4.0</p>
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        <p>This is original content, published for academic research purposes</p>
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      <abstract xml:lang="en">
        <p>This round-table discussion focuses on two major aspects of the use of alternative currencies. The first is the role of negotiation. The complexity of valuation in exchanges in kind has been widely highlighted. However, it is important to emphasise the relative subjectivity of this operation which, despite the explicit reference to the market price, retains a cultural dimension. This observation means that we must not overlook the individual or category dimension of the transaction, which can tip the exchange in favour of one or other of the parties, resulting in a form of dependency. The second component is mistrust. Distrust appears to develop on the soil of the abuses observed. The fear or feeling of being duped. The vocabulary bears witness to this, but not without revealing a certain ambiguity in ancient societies with regard to bartering, which invites us to look beyond the negative value of the vocabulary and consider the bias that may be introduced by contractual sources that mainly bring together strangers.</p>
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            <item>Distrust</item>
            <item>negotiation</item>
            <item>vocabulary</item>
            <item>dependence</item>
            <item>culture</item>
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      <p>It is available online at https://doi.org/10.36253/979-12-215-0347-0.32<ref target="https://doi.org/10.36253/979-12-215-0347-0.32" /></p>
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        <listBibl>
          <head>References</head>
          <bibl n="148073">Fureti&amp;#232;re, Antoine. 1701. Dictionnaire universel, contenant g&amp;#233;n&amp;#233;ralement tous les mots fran&amp;#231;ois tant vieux que modernes, les termes des sciences et des arts,... La Haye-Rotterdam: Arnoud et Rienier Leers.</bibl>
          <bibl n="148495">Godefroy, Fr&amp;#233;d&amp;#233;ric. 1881. Dictionnaire de l&amp;#39;ancienne langue fran&amp;#231;aise et de tous ses dialectes du IXe au XVe si&amp;#232;cle. Paris: F. Vieweg.</bibl>
          <bibl n="148892">Littr&amp;#233;, Emile. 1863-1872. Dictionnaire de la langue fran&amp;#231;aise. Paris: Hachette.</bibl>
          <bibl n="148905">Polanyi, Karl. 1967 (1944). The Great Transformation. Boston: Beacon Press.</bibl>
        </listBibl>
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