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        <title type="main" level="a">Crossing Abbreviations, Monograms, and Symbols. Preliminary Survey of chi-rho, Staurogram, and stauros in Greek Documentary Papyri from Egypt</title>
        <author>
          <persName n="1" ref="https://orcid.org/0000-0001-9798-9887" type="ORCID">
            <forename>Nicola</forename>
            <surname>Reggiani</surname>
            <placeName type="affiliation">University of Parma, Italy</placeName>
          </persName>
        </author>
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          <resp>This is a section of <title>Text, Layout, and Medium</title>(DOI: <idno type="DOI">10.36253/979-12-215-0456-9</idno>) by </resp>
          <name>Davide Amendola, Cristina Carusi, Francesca Maltomini, Emilio Rosamilia</name>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Florence</pubPlace>
        <date when="2024">2024</date>
        <idno type="DOI">https://doi.org/10.36253/979-12-215-0456-9.17</idno>
        <availability>
          <p>Available for academic research purposes</p>
          <p>Open Access</p>
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            <p>Content licence CC BY 4.0</p>
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      <abstract xml:lang="en">
        <p>Chi-rho ⳩ is universally known as the Christian monogram, consisting of the first two letters of the name Χριϲτόϲ. In ancient times, it coexisted with other common signs, the staurogram ⳨ and stauros ϯ, both connected to the Holy Cross of Jesus. An analysis of the development of these signs in papyrological evidence from Hellenistic, Roman, and Late-Antique Egypt allows us to track the everyday use of these writing strategies from their pre-Christian origins onward. While the staurogram and stauros are extensively employed in late documents to place texts under God’s protection, the chi-rho developed in a distinctive way. It originated in Ptolemaic cursive handwritings as a simple monogram, inconsistently abbreviating words beginning with χρ-, and survived with a similar function in Roman and Byzantine documents, though mostly in other χρ-words and terms characteristically containing those letters (e.g. χειρόγραφον, χαίρειν). A specific field examined is that of medicine, where it indicated the imperative χρῷ “use” in prescriptive texts, and eventually became a graphic symbol in medical recipes and lost its linguistic role. In only one document is the monogram employed to indicate Christ’s name. Possibly, the extensive use of ⳩ in documentary writings prevented the Christian meaning of the monogram from being employed in non-literary papyri. This chapter discusses these complex interactions, attempting to outline the interplay between writing strategies, symbolic thought, and the materiality of written texts from a semiographic point of view.</p>
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            <item>Greek papyri; monograms; abbreviations; chi-rho; medical prescriptions.</item>
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      <p>It is available online at https://doi.org/10.36253/979-12-215-0456-9.17<ref target="https://doi.org/10.36253/979-12-215-0456-9.17" /></p>
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