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        <title type="main">Linee di fuga. Nietzsche, Foucault, Deleuze</title>
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            <forename>Stefano</forename>
            <surname>Berni</surname>
            <placeName type="affiliation">University of Siena, Italy</placeName>
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            <forename>Ubaldo</forename>
            <surname>Fadini</surname>
            <placeName type="affiliation">University of Florence, Italy</placeName>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Firenze</pubPlace>
        <date when="2010">2010</date>
        <idno type="DOI">https://doi.org/10.36253/978-88-6453-070-3</idno>
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          <p>Available for academic research purposes</p>
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        <title>Studi e saggi</title>
        <idno type="ISSN" subtype="print">2704-6478</idno>
        <idno type="ISSN" subtype="electronic">2704-5919</idno>
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          <date>2010</date>
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          <biblScope unit="page">188 pages</biblScope>
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          <date>2010</date>
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          <date>2010</date>
          <idno type="ISBN" subtype="print">978-88-6453-067-3</idno>
          <biblScope unit="page">188 pages</biblScope>
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      <abstract xml:lang="en">
        <p>Foucault and Deleuze, "untimely" thinkers after and with Nietzsche. In substance, thought is such only when it creates friction, generates opposition and, in short, serves as a toolbox for saying something different, even by forcing and betraying the literal thought of the writer. This doesn't mean we can say anything and everything, following a trend that has been, in a sense, attributed precisely to post-structuralism – the current of thought in which the two French philosophers are generally placed. The ontology of the modernity to which Foucault referred, taking up the Nietzschean teaching on unmodern or untimely living, signifies that the philosopher has to look to the present, grasp the world in transformation and try, as far as possible, to forge ahead with his own line of deterritorialisation (to take up Deleuze and Guattari). Philosophy must not only grasp the theoretical aspects but must fully investigate the socio-cultural complexity, identifying at least some areas of the conceptual framework of a study that is also intended to be politically incisive.</p>
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        <p>Foucault e Deleuze pensatori «inattuali», dopo e con Nietzsche. Il pensiero è concretamente tale soltanto quando crea attrito, fa resistenza e serve in definitiva come scatola di attrezzi per dire qualcosa di diverso, anche forzando e tradendo il pensiero letterale di un autore. Ciò non significa che si può dire tutto e il suo contrario, seguendo una moda che per certi versi è stata imputata proprio al poststrutturalismo  ossia a quella corrente di pensiero entro cui si collocano solitamente i due filosofi francesi. L'ontologia dell'attualità a cui si riferiva Foucault, riprendendo l'insegnamento nietzscheano di viversi come inattuali, sta a significare che il filosofo deve guardare al presente, cogliere il mondo in trasformazione e provare, per quanto sia possibile, a spingere in avanti la propria linea di deterritorializzazione (per riprendere Deleuze  e Guattari). La filosofia non deve solo cogliere gli aspetti teoretici ma deve indagare a fondo la complessità socioculturale, individuare perlomeno alcune "zone" del quadro concettuale di una ricerca che si voglia anche politicamente incisiva.</p>
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            <item>Estetica</item>
            <item>Nietzsche</item>
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      <p>It is available online at https://doi.org/10.36253/978-88-6453-070-3<ref target="https://doi.org/10.36253/978-88-6453-070-3" /></p>
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