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        <title type="main">The Mahanubhavs</title>
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            <forename>Antonio</forename>
            <surname>Rigopoulos</surname>
            <placeName type="affiliation">University of Venice Ca' Foscari, Italy</placeName>
          </persName>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Firenze</pubPlace>
        <date when="2005">2005</date>
        <idno type="DOI">https://doi.org/10.36253/8884532639</idno>
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          <p>Available for academic research purposes</p>
          <p>Open Access</p>
          <p>Copyright Author(s)</p>
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            <p>Content licence CC BY 4.0</p>
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      <seriesStmt>
        <title>Studi e saggi</title>
        <idno type="ISSN" subtype="print">2704-6478</idno>
        <idno type="ISSN" subtype="electronic">2704-5919</idno>
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        <bibl type="monograph">
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          <date>2005</date>
          <idno type="ISBN" subtype="electronic">8884532639</idno>
          <biblScope unit="page">100 pages</biblScope>
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            <p>This is original content, published in Open Access. It is also available to read for free online at <ref target="https://media.fupress.com/files/pdf/24/382/382_21533">https://media.fupress.com/files/pdf/24/382/382_21533</ref></p>
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          <date>2005</date>
          <idno type="ISBN" subtype="electronic">978-88-5518-812-8</idno>
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        <bibl type="monograph">
          <edition n="3">Print edition</edition>
          <date>2005</date>
          <idno type="ISBN" subtype="print">8884532647</idno>
          <biblScope unit="page">106 pages</biblScope>
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        <tag>peer-reviewed</tag>
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      <abstract xml:lang="en">
        <p>The ascetic, devotional sect of the Mahanubhavs -Those of the greatexperience - arose, like the much more popular bhakti movement ofthe Vårkaris centred in Pandharpur, in thirteenth century Maharastra.If in the beginning the Mahanubhavs had a fairly rapid expansion, especiallyin the northern and eastern regions of Maharastra, around theend of the fourteenth century their movement went underground aimingat a defensive isolation from the larger Hindü context. They centredthemselves in remote areas and villages. Although the prominentleaders among the early Mahanubhavs were brahma's (often convertsfrom the prevailing advaita vaißñavism), their followers were and aremostly non-brahma's, that is, low caste people and even untouchables.Outside of their own closed circles Mahanubhavs were met with prejudiceand distrust, at least up to the beginning of the twentieth century.In this volume the author offers an overview of the origins and mainreligious and doctrinal characteristics of the Mahanubhavs, discussingthose aspects which appear especially revealing of their differenceand nonconformity.</p>
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        <keywords>
          <list>
            <item>Religioni</item>
            <item>Induismo</item>
            <item>Ritualità religiosa</item>
            <item>Cultura indiana</item>
            <item>Ascetismo</item>
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      <p>It is available online at https://doi.org/10.36253/8884532639<ref target="https://doi.org/10.36253/8884532639" /></p>
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