<?xml version="1.0" encoding="utf-8" standalone="yes"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0">
  <teiHeader>
    <fileDesc>
      <titleStmt>
        <title type="main" level="a">Une métaphysique thomiste florentine.</title>
        <author>
          <persName n="1" ref="https://orcid.org/0000-0002-6745-5769" type="ORCID">
            <forename>Ruedi</forename>
            <surname>Imbach</surname>
            <placeName type="affiliation">Sorbonne University, France</placeName>
          </persName>
        </author>
        <respStmt>
          <resp>This is a section of <title>The Dominicans and the Making of Florentine Cultural Identity (13th-14th centuries) / I domenicani e la costruzione dell'identità culturale fiorentina (XIII-XIV secolo)</title>(DOI: <idno type="DOI">10.36253/978-88-5518-046-7</idno>) by </resp>
          <name>Delphine Carron, Elisa Brilli, Johannes Bartuschat</name>
        </respStmt>
      </titleStmt>
      <publicationStmt>
        <publisher>Firenze University Press</publisher>
        <pubPlace>Firenze</pubPlace>
        <date when="2020">2020</date>
        <idno type="DOI">https://doi.org/10.36253/978-88-5518-046-7.07</idno>
        <availability>
          <p>Available for academic research purposes</p>
          <p>Open Access</p>
          <p>Copyright Author(s)</p>
          <licence source="text" target="https://creativecommons.org/licenses/by/4.0/legalcode">
            <p>Content licence CC BY 4.0</p>
          </licence>
          <licence source="metadata" target="https://creativecommons.org/publicdomain/zero/1.0/legalcode">
            <p>Metadata licence CC0 1.0</p>
          </licence>
        </availability>
      </publicationStmt>
      <sourceDesc>
        <p>This is original content, published for academic research purposes</p>
      </sourceDesc>
    </fileDesc>
    <encodingDesc>
      <appInfo>
        <application version="2.2" ident="Booksflow">
          <desc>Digital edition XML powered by Booksflow</desc>
        </application>
      </appInfo>
    </encodingDesc>
    <profileDesc>
      <abstract xml:lang="en">
        <p>This article examines Remigio de’ Girolami’s treatise De modis rerum. This metaphysical treatise addresses all aspects of this discipline, which, in the footsteps of his master Thomas Aquinas, Remigio understands as an ontology. The investigation confirms the Thomistic orientation of Remigio’s philosophy but also highlights Remigio’s acute perception of the complex relationships between thought, language and reality. Thus, the author argues that this treatise proposes an innovative approach to metaphysics based on the study of the meanings of key notions of the discipline.</p>
      </abstract>
      <textClass>
        <keywords>
          <list>
            <item>Middle Ages</item>
            <item>13th-14th Centuries</item>
            <item>Dominican Order</item>
            <item>Florence</item>
            <item>Convent of Santa Maria Novella</item>
            <item>Metaphysics</item>
          </list>
        </keywords>
      </textClass>
    </profileDesc>
  </teiHeader>
  <text>
    <body>
      <p>It is available online at https://doi.org/10.36253/978-88-5518-046-7.07<ref target="https://doi.org/10.36253/978-88-5518-046-7.07" /></p>
      <div>
        <listBibl>
          <head>References</head>
          <bibl n="1248">D. Alighieri, Convivio, &amp;#233;d. par G. Fioravanti, in D. Alighieri, Opere, dir. par M. Santagata, II, Milano 2014, pp. 2-805.</bibl>
          <bibl n="1249">D. Alighieri, Das Gastmahl, Zweites Buch, &amp;#233;d. par Th. Ricklin, Hamburg 1996.</bibl>
          <bibl n="1250">Aristoteles Latinus II 1-2, De interpretatione uel Peri hermeneias, dir. par L. Minio-Paluello, Bruges-Paris 1965.</bibl>
          <bibl n="1251">Augustinus, De genesi ad litteram. La Gen&amp;#232;se au sens litt&amp;#233;ral, Bruges 1972.</bibl>
          <bibl n="1252">Augustinus, De natura boni, Paderborn-M&amp;#252;nchen-Wien-Z&amp;#252;rich 2010.</bibl>
          <bibl n="1253">W. Beierwaltes, Augustins Interpretation von “Sapientia” 11, 21, in &amp;#171;&amp;#160;Revue des Etudes Augustiniennes&amp;#160;&amp;#187;, 15 (1969), pp. 51-61.</bibl>
          <bibl n="1254">Biblia sacra iuxta vulgatam versionem, 3a &amp;#233;d., Stuttgart 1983.</bibl>
          <bibl n="1255">O. Boulnois, Duns Scot et la refondation de la m&amp;#233;taphysique, in Die “Metaphysik” des Aristoteles im Mittelalter, &amp;#233;d. par G. Krieger, Berlin 2016, pp. 211-256.</bibl>
          <bibl n="1256">O. Boulnois, M&amp;#233;taphysiques rebelles. Gen&amp;#232;se et structures d’une science au Moyen &amp;#194;ge, Paris 2013.</bibl>
          <bibl n="1257">M. Dummet, Origins of Analytical Philosophy, London 1993.</bibl>
          <bibl n="1258">A. Gavrić OP, Die Dominikaner, in Grundriss der Geschichte der Philosophie. Die Philosophie des Mittelalters, IV, pp. 976-985.</bibl>
          <bibl n="1259">A. Gavrić OP, Le “De modis rerum” de R&amp;#233;mi de Florence OP († 1319). &amp;#201;dition critique et &amp;#233;tudes doctrinales, I, th&amp;#232;se de doctorat, Fribourg 2003.</bibl>
          <bibl n="1260">A. Gavrić OP, Une m&amp;#233;taphysique &amp;#224; l’&amp;#233;cole de Thomas d’Aquin. Le “De modis rerum” de R&amp;#233;mi de Florence OP († 1319), Fribourg 2006.</bibl>
          <bibl n="1261">S. Gentili, Girolami, Remigio de’, in Dizionario Biografico degli Italiani, 56, Roma 2001, pp. 531-541.</bibl>
          <bibl n="1262">R. de’ Girolami, Divisio scientie, in Panella, Un’introduzione.</bibl>
          <bibl n="1263">R. de’ Girolami, De modis rerum, in Gavrić, Le “De modis rerum”.</bibl>
          <bibl n="1264">R. de’ Girolami, De subiecto theologiae, in Panella, Il “De subiecto theologie”.</bibl>
          <bibl n="1265">Guillaume d’Ockham, Summula philosophiae naturalis, in Opera philosophica VI, St. Bonaventure 1984.</bibl>
          <bibl n="1266">M. Grabmann, Remigii Florentini, Ord. Praed., S. Thomae Aquinatis discipuli ac Dantis Alighieri magistri tractatus “De uno esse in Christo” ex codice Florentino editus, in &amp;#171;&amp;#160;Estudis Franciscans&amp;#160;&amp;#187;, 34 (1924), pp. 257-277.</bibl>
          <bibl n="1267">Grundriss der Geschichte der Philosophie. Die Philosophie des Mittelalters, IV.&amp;#160; 13. Jahrhundert, Basel 2017.</bibl>
          <bibl n="1268">L. Honnefelder, Der zweite Anfang der Metaphysik. Voraussetzungen, Ans&amp;#228;tze und Folgen der Wiederbegr&amp;#252;ndung der Metaphysik im 13./14. Jahrhundert, in Philosophie im Mittelalter. Entwicklungslinien und Paradigmen, &amp;#233;d. par J.P. Beckmann, Hamburg 1996, pp. 165-186.</bibl>
          <bibl n="1269">L. Honnefelder, “Ens in quantum ens”. Der Begriff des Seienden als solches als Gegenstand der Metaphysik nach der Lehre des Johannes Duns Scotus, M&amp;#252;nster 1979.</bibl>
          <bibl n="1270">L. Honnefelder, Metaphysik als “scientia transcendens”: Johannes Duns Scotus und der zweite Anfang der Metaphysik, in New Essays on Metaphysics as “scientia transcendens”, Proceedings of the Second International Conference of Medieval Philosophy, held at the Pontifical Catholic University of Rio Grande do Sul, Porto Alegre 2006, pp. 1-20.</bibl>
          <bibl n="1271">R. Kilwardby, De ortu scientiarum, &amp;#233;d. par A. Judy, London-Toronto 1976.</bibl>
          <bibl n="1272">T. Kobusch, L. Oeing-Hanhoff, Metaphysik, in Historisches W&amp;#246;rterbuch der Philosophie, V, Basel 1980, pp. 1186-1280.</bibl>
          <bibl n="1273">G. Krieger, Die “Metaphysik” des Aristoteles im Mittelalter. Rezeption und Transformation, in Die Metaphysik des Aristoteles im Mittelalter, &amp;#233;d. par G. Krieger, Berlin 2016, pp. 3-20.</bibl>
          <bibl n="1274">S. Orlandi, Necrologio di S. Maria Novella, I, Firenze 1955.</bibl>
          <bibl n="1275">E. Panella, Il “De subiecto theologie” (1297-1299) di Remigio de’ Girolami OP, Milano 1982 (Studia Universitatis s. Thomae in Urbe, 149).</bibl>
          <bibl n="1276">E. Panella, Note di biografia domenicana tra XIII e XIV secolo, in &amp;#171;Archivum fratrum praedicatorum&amp;#187;, 54 (1984), pp. 231-280.</bibl>
          <bibl n="1277">E. Panella, Per lo studio di fra Remigio de’ Girolami († 1319). “Contra falsos ecclesie professores” cc. 5-37, in &amp;#171;&amp;#160;Memorie domenicane&amp;#160;&amp;#187;, n.s., 10 (1979), online &amp;lt;http://www.e-theca.net/emiliopanella/remigio/7900.htm&amp;gt; [derni&amp;#232;re consultation: 31.03.20].</bibl>
          <bibl n="1278">E. Panella, Un’introduzione alla filosofia in uno “Studium” dei frati Predicatori del XIII secolo. “Divisio scientie” di Remigio de’ Girolami, in &amp;#171; Memorie domenicane &amp;#187;, 12 (1981), pp. 27-126.</bibl>
          <bibl n="1279">P. Schulthess, Die Wissenschaftseinteilungen, in Grundriss der Geschichte der Philosophie. Die Philosophie des Mittelalters, IV. 13. Jahrhundert, pp. 1112-1128.</bibl>
          <bibl n="1280">P. Schulthess, Metaphysik, in Grundriss der Geschichte der Philosophie. Die Philosophie des Mittelalters, IV. 13. Jahrhundert, pp. 1455-1513.</bibl>
          <bibl n="1281">Thomas de Aquino, Summa theologiae, in Thomas de Aquino, Opera omnia, IV-XII, Roma 1888-1906.</bibl>
          <bibl n="1282">Thomas de Aquino, In duodecim libros Metaphysicorum Aristotelis expositio, Torino-Roma 1964.</bibl>
          <bibl n="1283">H. Weidemann, Metaphysik und Sprache: Eine sprachphilosophische Untersuchung zu Thomas von Aquin und Aristoteles, Freiburg 1975.</bibl>
          <bibl n="1284">A. Zimmermann, Ontologie oder Metaphysik? Die Diskussion &amp;#252;ber den Gegenstand der Metaphysik im 13. und 14. Jahrhundert. Texte und Untersuchungen, Leiden 19982.</bibl>
        </listBibl>
      </div>
    </body>
  </text>
</TEI>