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        <title type="main" level="a">Il significato incarnato dell’architettura</title>
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            <forename>Mark L.</forename>
            <surname>Johnson</surname>
            <placeName type="affiliation">University of Oregon, United States</placeName>
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          <resp>This is a section of <title>La mente in architettura </title>(DOI: <idno type="DOI">10.36253/978-88-5518-286-7</idno>) by </resp>
          <name>Sarah Robinson, Juhani Pallasmaa, Matteo Zambelli</name>
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        <publisher>Firenze University Press</publisher>
        <pubPlace>Firenze</pubPlace>
        <date when="2021">2021</date>
        <idno type="DOI">https://doi.org/10.36253/978-88-5518-286-7.04</idno>
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          <p>Available for academic research purposes</p>
          <p>Open Access</p>
          <p>Copyright Author(s)</p>
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        <p>This is original content, published for academic research purposes</p>
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      <abstract xml:lang="en">
        <p>Reflects on the nature of human meaning making through architecture. Meaning mak-ing is understood to be situated, relational, qualitative, dynamic and enacted. To appre-ciate the significance of architecture we need to understand how meaning is structured through the body. Some image-body schemas include containment, verticality, balance, forces and motion. Architecture’s moral imperative is to creatively transform the condi-tions of human habitation and interaction.</p>
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            <item>Meaning making</item>
            <item>ecological logic</item>
            <item>body schemas</item>
            <item>philosophy in the flesh</item>
            <item>enactive rela-tion</item>
            <item>image-schematic</item>
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      <p>It is available online at https://doi.org/10.36253/978-88-5518-286-7.04<ref target="https://doi.org/10.36253/978-88-5518-286-7.04" /></p>
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